英语高手们 谁能帮我翻译翻译吧Landscape architecture, as it is practised today, is quite distinct from its historical roots in landscape gardening, and it is on a course that is still evolving. At its most basic level, it is still about

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英语高手们谁能帮我翻译翻译吧Landscapearchitecture,asitispractisedtoday,isquitedistinctfromitshistoricalrootsinland

英语高手们 谁能帮我翻译翻译吧Landscape architecture, as it is practised today, is quite distinct from its historical roots in landscape gardening, and it is on a course that is still evolving. At its most basic level, it is still about
英语高手们 谁能帮我翻译翻译吧
Landscape architecture, as it is practised today, is quite distinct from its historical roots in landscape gardening, and it is on a course that is still evolving. At its most basic level, it is still about building landscapes for inhabitation and sustaining the human species. However, the great advances of knowledge and technology through the last two centuries have completely changed our relationship with the land. One
of the greatest paradoxes of our day, perhaps, is that while we have never known more about natural systems, we have never in history done more damage to them. There is now almost no place on Earth that we have not changed or affected in some way. Landscape architecture is increasingly responding to the realisation that we are living in a world that is very much of our own making, and if we are to save it for the future, it will require a great deal more making and less destroying.
People have always left their mark on the 15 landscape, from the earliest cave paintings to great feats of engineering such as Stonehenge. While we shape landscapes, we are at the same time the product of these places. In an urbanised world, we are more and more the product of city landscapes. As with rural landscapes, no two cities are alike. A forest dweller is as different from a desert nomad as a Parisian is from anAthenian.
It is in the landscape that all the interconnected forces of our existence come together. The ability to arrive at an enlightened design and strategy that recognises the uniqueness of individual places while understanding their place in larger systems is thus a crucial skill. Landscape architecture is growing to meet this challenge – it is building
upon its past to create a better future for all.

英语高手们 谁能帮我翻译翻译吧Landscape architecture, as it is practised today, is quite distinct from its historical roots in landscape gardening, and it is on a course that is still evolving. At its most basic level, it is still about
造景建筑学发展至今已与其历史根源——造景园艺大庭相径.造景建筑的基本出发点仍旧是人类居所的建造和种族的延续.但上两个世纪的知识技术巨大进步完全改变了我们与土地之间的关系.这里最大的矛盾也许就是:我们对自然系统的认识不比别的种族多,而我们对它的破坏确不比它们少.在地球上已没有哪里的土地没被我们改变或以某种方式影响过了.造景建筑学不断回应着这样一个现实:我们生活在一个大部分是自己建造起来的世界,而如果我们想把这个世界留以后世,那我们需要更多的建造而更少的毁坏.
人们经常在周围的环境中留下标记,从最早的岩画到巨大的工程壮举如巨石阵俱是如此.当我们改造陆地时,我们同时也成为这里的产物.在城市化的世界,我们渐渐成为城市这种‘园林形式’的产物.正如城市与农村一样,城市与城市之间也不尽相同.丛林居民与沙漠游民不同,正如巴黎人与雅典人不同.
正是在园林建筑中,我们的存在(感)产生的吸引力得以聚合在一起.因此,明白一个园林(地点)在更大范围内位置的同时又能通过其独具匠心的设计和布局而体现到其唯一性是一个很重要的技术.造景建筑学正是应此挑战而成长起来的——尽管(不知对不对)是在不堪的过去上建造未来.
Ps:分少了点,

My mother loves me very much.She takes care of me everyday. In the moring, my mother cooks breakfast for me. And she often sends me to school. Then she goes to work from 8:00 a.m. to 5:00 p.m. After ...

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My mother loves me very much.She takes care of me everyday. In the moring, my mother cooks breakfast for me. And she often sends me to school. Then she goes to work from 8:00 a.m. to 5:00 p.m. After she comes home, she should clean houses and cook for my father.I think she must be very tired every day. As a child, I should help my mother. I should clean the houses and wash my own clothes. I should study hard,so my mother will be happy. I want to say to my mother: "Mom, I love you!"

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风景园林、正如练习今天,截然不同的历史渊源及其在园林,它是在一个课程仍在发展。在最基础的层次上,它仍然是关于建立和维护景观居住用地人类物种。然而,进步很大的知识和技术在过去的两个世纪里已经彻底改变了我们的关系与土地。一个

我们最伟大的悖论的一天,也许是这样的,我们永远不会知道更多关于自然系统,我们从来没有在历史上多做点伤害。现在地球上几乎没有地方我们没有改变或影响。园林回应日益认识到我们生活在一个世界,是非常由自己创造出来的,如果我们要留到未来,它需要大量的制作和较少的毁灭。

人们总是离开了他们的马克15景观,从最早的洞穴绘画技艺之伟大工程如巨石阵。当我们塑造了景观,我们现在也在这些地方的产品。在一个建成世界,我们越来越多的城市景观的产物。随着农村景观,没有任何两个城市是一样的。森林居民既不同于沙漠游牧作为一个纯正的、地地道道是个雅典。

它是在景观,所有的互联存在的力量聚集。能够到达一个开明的设计与教学策略的独特性,承认个人的地方而了解他们的地方在一些更大的系统是如此的一个很重要的技巧。园林成长为了迎接这样的挑战——它在建造中

在过去,携手共创美好的未来。

希望对你有帮助,O(∩_∩)O~,有不懂的可以继续提问

园林建筑,因为它是目前的做法,是完全不同于其在园林景观的历史渊源不同,它仍是不断发展的一门课程,是。在最基本的层面上,它仍然是居住景观建设和维持人类。然而,通过过去的两个世纪的知识和技术的巨大进步已经彻底改变了我们与土地的关系。一
我们这个时代最伟大的悖论,或许是,虽然我们从来不知道有关自然生态系统更重要的是,我们从来没有在历史上做更多的损害。现在地球上几乎没有的地方,我们没有改变,或以某...

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园林建筑,因为它是目前的做法,是完全不同于其在园林景观的历史渊源不同,它仍是不断发展的一门课程,是。在最基本的层面上,它仍然是居住景观建设和维持人类。然而,通过过去的两个世纪的知识和技术的巨大进步已经彻底改变了我们与土地的关系。一
我们这个时代最伟大的悖论,或许是,虽然我们从来不知道有关自然生态系统更重要的是,我们从来没有在历史上做更多的损害。现在地球上几乎没有的地方,我们没有改变,或以某种方式影响。景观设计是越来越认识到,我们生活在一个世界我们自己造成的,这是非常,如果我们要为将来储蓄,这将需要更大量的决策和破坏。
人们总是留给他们的标记上的15个景观,从最早的洞窟壁画工程的伟大壮举,如巨石阵。虽然我们塑造景观,我们在同一时间,这些地方的产品。在城市化的世界,我们越来越多的城市景观的产品。与农村景观,没有两个城市都是一样的。作为巴黎anAthenian是一个森林居民是从沙漠游牧民族的不同。
这是我们的存在是相互关联的所有力量走到一起的景观。因此,能够到达一个开明的设计和战略,认识到个别地方的独特性,同时了解自己的位置在较大的系统是至关重要的技能。景观设计是发展以迎接这一挑战 - 这是建设
基于其过去的创造一个更美好的未来。

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