孔子名言 英语 带汉语翻译

孔子名言 英语 带汉语翻译
孔子名言 英语 带汉语翻译

孔子名言 英语 带汉语翻译
人生态度
发愤忘食,乐以忘忧、不知老之将至….
饭疏食、饮水,曲肱而枕之,乐亦在其中矣.
不义而富且贵,于我如浮云.
贤哉,回也!一箪食,一瓢饮,在陋巷,人不堪其忧.回也不改其乐.贤哉,回也!
士志于道,而耻恶衣恶食者,未足与议也.
富与贵,是人之所欲也；不以其道,得之不处也.贫与贱,是人之所恶也； 不以其道,得之不去也.
富而可求也,虽执鞭之士,吾亦为之.如不可求,从吾所好.
有朋自远方来,不亦乐乎? 见利思义,见危授命.
修己以敬……修己以安人…修己以安百姓.
可以托六尺之孤,可以寄百里之命,临大节而不可夺也.
志士仁人,无求生以害仁,有杀身以成仁.
君于疾没世而名不称焉.
夫达也者,质直而好义.察言而观色,虑以下人.
君子泰而不骄,小人骄而不泰.
君子易事而难说（悦),说（悦）之不以道,不说（悦）也.
君子之仕也,行其义也.
子谓于产.“有君子之道四焉：其行己也恭,其事上也敬,其养民也惠,其使民也义.”
君子和而不同,小人同而不和.
君子矜而不争,群而不党.
君子周而不比,小人比而不周.
君子坦荡荡,小人常戚戚.
仁者不忧,知者不惑,勇者不惧.
放于利而行,多怨.
求仁而得仁,又何怨.
质胜文则野,文胜质则史.文质彬彬,然后君子.
君子谋道不谋食,……君子忧道不忧贫.
法语之言,能无从乎?改之为贵.
(“撰”去提手)与之言,能无说乎?绎之为贵.说而不绎,从而不改,吾末如之何也已矣.
见善无不及,见不善如探汤.
君子尊贤而容众,嘉善而矜不能.
士而怀居,不足为士矣!
做人格言
不学礼,无以立.
己所不欲,匆施于人.
己欲立而立人,己欲达而达人.
躬自厚而薄责于人,则远怨矣.
见贤思齐焉,见不贤而内自省也.
三人行,必有我师焉,择其善者而从之,择其不善者而改之.
吾日三省吾身：为人谋而不忠乎?与朋友交而下信乎?传不习乎?
居处恭,执事敬,与人忠.
君子敬而无失,与人恭而有礼,四海之内皆兄弟也,言忠信,行笃敬,虽蛮貊之邦,行矣.言不忠信,行不笃敬,虽州里,行乎哉?
行己有耻,使于四方,不辱君命,可谓士矣.
孔子曰：“能行五者于天下为仁矣.”请问之.曰：“恭、宽、信、敏、惠.恭则不侮,宽则得众,信则人任焉,敏则有功,惠则足以使人”.
君子义以为质,礼以行之,孙以出之,信以成之.君子哉!
过而不改,是谓过矣!
过,则匆惮改.
不迁怒,不二过.
三军可夺帅也,匹夫不可夺志也!
人无远虑,必有近忧.
无欲速,无见小利.欲速,则不达；见小利,则大事不成.
士不可不弘毅,任重而道远.仁以为己任,不亦重乎?死而后己,不亦远乎?
执德不弘,信道不笃,焉能为有,焉能为亡.
与朋友交,言而有信. 以文会友,以友辅仁.
益者三友,损者三友.友直,友谅,友多闻,益矣.友便辟,友善柔,友便佞,损矣.
君子欲讷于言而敏于行.
君子食无求饱,居无求安,敏于事而慎于言,就有道而正焉,可谓好学也已.
巧言乱德.
巧言令色,鲜矣仁.
刚、毅、木、讷近仁.
有德者必育言,有言者不必育德.
听其言而观其行.
君于不以言举人,不以人废言.
古者言之不出,耻躬不逮也.
君子名之必可言也,言之必可行也,君子于其言,无所苟而已矣.
可与言而不与之言,失人；不可与言而与之言,失言.知者不失人,亦不失言.
言未及之而言谓之躁,言及之而不言谓之隐,未见颜色而言谓之瞽.
好仁不好学,其蔽也愚；好知不好学,其蔽也荡；好信不好学,其蔽也贼；
好直不好学,其蔽也绞；好勇不好学,其蔽也乱；好刚不好学,其蔽也狂.
恭而无礼则劳,慎而无礼则葸,勇而无礼则乱,直而无礼则绞.
事君,敬其事而后其食.
礼之用,和为贵.
放于利而行,多怨.
孔子论学习
知之为知之,不知为不知,是知也.
盖有不知而作者,我无是也.
多闻,择其善者而从之；多见而识之.
圣则吾不能,我学不厌而教不倦也.
学如不及,犹恐失之.
敏而好学,不耻下问.
以能问于不能,以多问于寡；有若无,实若虚,犯而不校.
兴于诗,立于礼．成于乐.
志于道,据于德,依于仁,游于艺.
不愤不启,不悱不发.
举一隅不以三隅反,则不复也.
知之者不如好之者,好之者不如乐之者.
吾尝终日不食,终夜不寝,以思,无益,不如学也.
学而不思则罔,思而不学则殆.
众恶之,必察焉；众好之,必察焉.
学而时习之,不亦说乎?
温故而知新,可以为师矣.
日知其所亡,月无忘其所能,可谓好学也矣.
不学诗,无以言.
诗,可以兴,可以观,可以群,可以怨.
迩之事父,远之事君；多识于鸟兽草木之名.
人而无恒,不可以作巫医.
有教无类.
自行束侑以上,吾未尝无诲焉.
政治格言
政者正也,子帅以正,孰敢不正? 举直错诸枉,则民服；举枉错诸直,则民不服.
子为政焉用杀?子欲善而民善矣.
君子之德风,小人之德草,草上之风,必偃.
裔不谋夏,夷不乱华,俘不干盟,兵不逼好.
道之以政,齐之以刑,民免而无耻；道之以德,齐之以礼,有耻且格.
上好礼,则民莫敢不敬;上好义,则民莫敢不服：上好信,则民莫敢不用情.
慎终,追远,民德归厚矣.
不教而杀谓之虐；不戒视成谓之暴；慢令致期谓之贼；犹之与人也,出纳之吝谓之有司.
为政以德,譬如北辰,居其所而众星共之.
苟正其身,于从政乎何有?不能正其身,如正人何?
道千乘之国,敬事而信,节用而爱人,使民以时.
出门如见大宾,使民如承大祭.
工欲善其事,必先利其器.
居是邦,事其大夫之贤者,友其士之仁者.
百姓足,君孰与不足?百姓不足,君孰与足?
君子之行也,度于礼.
施,取其厚；事,举其中；敛,从其薄.
君于惠而不费,劳而不怨,欲而不贪,泰而不骄,威而不猛.
……因民之利而利之,斯不亦惠而不费乎?
择可劳而劳之,又谁怨?欲仁而得仁,又焉贪?
君子无众寡、无小大、无敢慢,斯不亦泰而不骄乎?
君子正其衣冠,尊其瞻视,俨然人望而畏之,斯不亦威而不猛乎?
文武之政,布在方策.其人存,则其政举；其人亡,则其政息. .故为政在人. 君使臣以礼．臣事君以忠.
子路问事君.子日: " 勿欺也,而犯之.”
其身正,不令而行；其身不正,虽令不从.
以不教民战,是谓弃之.
知及之,仁不能守之,虽得之,必失之.
知及之,仁能守之,不庄以莅之,则民不敬.
知及之,仁能守之,庄以莅之,动之不以礼,未善也.
使民敬、忠以劝,如之何?
子曰 ：“临之以庄,则敬.孝慈,则忠. 举善而教不能．则劝.”
先有司,赦小过、举贤才.
居上不宽,为礼不敬,临丧不哀,吾何以观之哉!
Attitude towards life
Hard to forget food, music to忘忧, I do not know ... approach of dotage.
Shu rice food, drinking water,曲肱而枕, the music is also having one of at.
The rich and unjust and expensive, such as in my cloud.
Yin Weizai back also! Live in one, poured drinks, in the alley, people state their concerns. Back to not change their music. Yin Weizai back also!
Chi disabilities in the Road, and the shame of the evil evil food clothing, and not enough with you also.
Rich and expensive, people's objectives are; not its Road, also does not have to. The poor and cheap, people are also of the evil; not its Road, was also on the do not.
The resort is also rich, though执鞭people, it吾亦. If not demand better from吾所.
Have friends from afar, joy? See Leith justice, danger mandate.
修己to King ... ... ...修己to Anren修己to security people.
Alone can be entrusted to the six-foot, Barry can send orders and temporary and can not capture large sections also.
People with lofty ideals, in order to survive without harm-jen, who has to kill to Chengren.
Shi-jun in the disease and were not that behavior is not.
Geof also, the quality and well meaning straight. Review the concept of color words, consider the following people.
Thai gentleman without arrogance, arrogant villain instead of Thai.
Gentlemen's easy and difficult (Wyatt), Say (Yue) is not the Road, did not say (Yue) also.
Shi is also a man of, its meaning also visit.
Son that in the middle. "There are four子之道Jun Yan: Gong has its own line, making also on King, the Yang Hui-min, and its meaning so that the people also."
Gentleman and different, with the villain and not.
Jin gentleman and not fight, instead of the party group.
Gentleman's week than not, instead of weeks than villains.
坦荡荡gentleman, often small obsession.
Benevolent not have to worry about, to know who perplexed, afraid of the brave.
Lee put in the line, many complain.
Hui求仁derived, how resentment.
Ueno wins Wenze quality, the quality of the history of wins.文质彬彬, then gentlemen.
Gentlemen do not plan to seek food and gentlemen ... ... do not worry about the poor.
French, of course, can not even? You give it to.
( "Author" to handle) with words and can not even SAY? Sounds for the expensive. Say not unravel, so do not change, I also passed at the end of如之何.
All good and see, see into soup such as poor.
And allow the public尊贤gentleman, Jiashan and should not sympathize.
Home HUAI disabilities, less than for the people now!
Life motto
Tony does not, no to legislation.
Do not want to own, people hurried unto.
Yu-li has people standing, others want to reach up to the people.
Select thick, thin躬自in person, while having much resentment.
Emulate behavior, see Yin and within the self-examination does not have.
Three firms, be my teacher behavior, choose from the good, the optional change its mismanagement of persons.
I吾身day in the three provinces: the infidelity between people seeking? With his friends and even under the letter? Xi Chuan is not even?
Yasuhisa home, deacons King, and allegiance to people.
Gentleman without loss of respect, courtesy and恭而people, within the four seas are brothers, loyal and truthful statement, the King Benedict, though very silent on the state line say. Statement does not loyal, Benedict was not King, though states, visit Talking?
U.S. firms have been so in the Quartet, not shame君命can be described as having a disability.
Confucius said: "those who can do it in the world for five extra-jen." I would like to ask them. Said: "Gong, width, letter, Min, Hui. Yasuhisa not to be humiliated, while a wide public, the people任焉letter, Min is active, benefits are enough to make."
Gentleman that the quality of justice, courtesy of a line, of the Sun, as in the letter. Weizai gentlemen!
Have not changed, that are off now!
, Then hurried to dread.
Do not vent, Fujio too.
Capture of the three services can also handsome, not everyone wins Chi also!
People without long and short term, there is fear.
No waste, no see a small profit. Haste makes waste, haste; see a small benefit, it is not important.
Hony who can not, a long way to go. Benevolence to its own responsibility, do not even have weight? Others die before, do not have far between?
They do not WONG Tak, channel is not Benedict, for how can there is, how can for the death.
With his friends, will keep its promise. Friends of the symbol will be to Friends of Catholic.
Benefits are three friends who Sanyou loss. Friends of straight友谅, Friends Duowen, having beneficial. Friends便辟, friendly Sophie, the Friends will be eloquent, having hurt.
For nawan gentleman is sensitive to the words and lines.
Fresh bread without seeking gentleman, without seeking an abode, and Shen Min in the matter in the statement, there are Road and Yan, has also been eager to learn.
Germany巧言chaos.
Rhetoric, fresh jen say.
Gang, Yi, wood, nawan Jinren.
Youde Yu gets made, there is no need to Yude speaker.
Listen to his words and deeds.
Eagle in the tree is not made, people do not waste words.
Not ancient words, beyond oneself is also shame.
Must speak of the gentleman who has, made possible must also gentleman in its statement, just say no Gou.
Statement can be made without them, missing person; not with words but with words and a slip of the tongue. Yet people who know, do not slip of the tongue.
Made in terms of less than that of the impatient, and not mentioned the statement that the hidden, not that of the blind in terms of color.
Hui not learn well, the shelter is also blind; not well known study, the shelter also finishes; letter not learn well, the shelter also thieves;
Straight not learn well, the shelter also twisted; not learn well-yong, the shelter is also arbitrary; learn not just good, its cover is also mad.
恭而workers are rude, impolite and is unhappy Shen, Yong and rude is chaos, then twist straight and rude.
事君, King involved and then their food.
Use of ceremony, and expensive.
Lee put in the line, many complain.
On the study of Confucius
To know know, I do not know as I do not know, are also known.
The authors have not covered, nor are my no.
Heard many, who choose the good from it; seen and know more.
Saint while I can not, teach me learn patience and tireless also.
Such as study time, still too afraid.
Sensitive and studious,不耻下问.
Can not ask in order to be able to question in many oligonucleotide; have and if not, it is Ruoxu, not guilty of the school.
Hing in the poem, an ceremony. Into the music.
Chi in the Road, it was in Germany, according to Hui, the art tour.
Kai does not do not anger, do not want but can not speak is not hair.
Do not give a corner to corner the anti-three, is also not complex.
Than those who know the good, the good of those who are not as good as music.
I try not to eat all day long, the end of the night do not sleep, to think, no good, it is better to learn it.
Study without thought is indiscriminately, thinking without learning is perilous.
Evil people, must monitor behavior; the public good, the behavior must review.
Study and practice of the time, do not even have said that?
温故而知新, you can say for the division.
Know the death date, the month can not forget, is also having to learn.
Do not study poetry, no words.
Poetry can hing, you can view, you can group, you can complain.
Matter near the father, much of事君; many know the name of the birds and vegetation.
People without a hang, not for witch doctor.
Education for all without discrimination.
Yu-beam above their own, I might not instruct behavior.
Political maxim
Governance, are also, by being handsome son, Which dare not correct? It is really regrettable that move straight from mistake, the public service; give much for anyone to mistake all straight, then against the people.
Necessary to use a child for the government to kill? For good son and having good people.
German man of wind, small人之德grass, the grass on the wind, must stop.
Americans do not seek the summer of chaos Yi-hua, leaving UNITA prisoners, soldiers do not force the better.
Road to governance, Qi by torture, free and shameless people; Road to Germany, and Qi to the ceremony, there is shame and the grid.
On ethical, then people敢不敬Mo; a good justice, is against public莫敢: a good letter, then people do not love莫敢.
慎终recover far, China and Germany to the extra thickness.
Not taught that the killing of the child; not into that ring, as the storm; slow period that caused the thief; still with the people, that a cashier's有司stingy.
For governance in Germany, for example, Michael, ranking it the star of the total.
Gou is its body, even in politics there is He? Can not is the body, such as Dr Masato?
Road千乘the country, and敬事letters section and lovers used to enable people to when.
Such as big bin out so that people such as contractors Festival.
工欲善其事, prerequisite of its browser.
Habitat is a state of things the doctor Sage, the Friends of Chevalier of the benevolent.
Enough people, and lack of priority-jun? Less than people, and foot-jun Which?
Gentlemen's trip also, degrees in the ceremony.
Shi, choose thick; thing, give one of; convergence, its thin.
Hui-jun on without charges, labor and not complain, For instead of greed, arrogance and not Thailand, not Takeshi Granville.
... ... Because of the benefits and benefit the people of Sri Lanka do not even have benefits without costs?
Optional can be labor and the labor and who complain? For derived-jen-jen and greedy behavior?
No gentleman众寡, big or small, are not dare to slow, Sri Lanka and Thailand do not have even without arrogance?
Is the dressed gentleman, respect, as its looking, as if the people hope and fear, instead of Sri Lanka does not also take between Granville?
The civil and military affairs, strategy in square cloth. Keep its people, its political move; the people will perish, their political interest. . It is for the government in person. Jun envoy to ceremony. Chen Zhong事君to.
Lu事君question. Sub-Day: "Do not bully also, and committed to."
Its body is not to make it; its body is not correct, although not from the.
Christians not war, that are abandoned.
Knowledge and of, the Shou-jen should not, though too short, must miss.
And know, the Hui can observe, the non-hand-drive in the Zhuang, the disrespect people.
And know, the Hui can observe, the Zhuang to Li, the action was not with propriety, not good also.
So that people respect, loyalty to persuade,如之何?
Confucius: "The Pro by Zhuang, then King.孝慈, then allegiance. Should not give good teaching. Are advised."
有司first, a small mercy that give more capable personnel.
Habitat is not wide, disrespect for the ceremony, the Pro is not sorrow mourning, I can view Weizai!
孔子名言录
Is it a pleasure after all to practice in due time what one has learnt?
学而时习之,不亦说乎?《论语·学而》
Is it not a delight after all to have friend come from afar?
有朋自远方来,不亦乐乎?《论语·学而》
Do not impose upon others what you do not desire yourself.
已所不欲,勿施于人.《论语·卫灵公》

1.When I walk along with two others,I may ne able to learn from them.三人行必有我师焉。
2.Isn't a pleasure when your friends come to see you far away?有朋自远方来，不亦乐乎？
3.Learn the new while reviewing the ol...

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1.When I walk along with two others,I may ne able to learn from them.三人行必有我师焉。
2.Isn't a pleasure when your friends come to see you far away?有朋自远方来，不亦乐乎？
3.Learn the new while reviewing the old.温故而知新。
4.What you know, you know .What you don't know you don't know.知之为知之，不知为不知。
5。Do not to do others when you would not like .己所不欲勿施于人。

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